Skip to main content
This is a collection of poems whose focus is on activities of wizardry as practiced in different parts of the world, despite the thematic title that captures the Nile, for specific reasons to be explained later. It is about the... more
This is a collection of poems whose focus is on activities of wizardry as practiced in different parts of the world, despite the thematic title  that captures the Nile, for specific reasons to be explained later. It is about the horrendous situation and horrific nightmares undergone and experienced by the victims of sorcery as well as how unpropitious magical powers can manipulate  people as 'properties' mentally possessed.
Download (.pdf)
Download (.docx)
Download (.pdf)
The book intersects through a myriad of factors such as social exclusion and marginalization, ethnic wars and warlordism, poor leadership and power abuse.
Download (.pdf)
This volume covers a broad range of issues including politics, leadership, slavery, exploitation, underdevelopment, conflict and the way forward for Africa.
Download (.pdf)
Somalia is generally thought of as a homogenous society, with a common Arabic ancestry, a shared culture of nomadism and one Somali mother tongue. This study challenges this myth. Using the Jareer/Bantu as a case study, the book shows how... more
Somalia is generally thought of as a homogenous society, with a common Arabic ancestry, a shared culture of nomadism and one Somali mother tongue. This study challenges this myth. Using the Jareer/Bantu as a case study, the book shows how the Negroid physical features of this ethnic group has become the basis for ethnic marginalization, stigma, social exclusion and apartheid in Somalia. The book is another contribution to the recent deconstruction of the perceived Somali homogeneity and self-same assertions. It argues that the Somalis, just like most societies, employ multiple levels of social and ethnic distinctions, one of which is the Jareer versus Jileec divide. Dr. Eno successfully portrays another Somalia, in which a mythical homogeneity masks the oppression and social exclusion suffered by some ethnic groups in the country
Download (.pdf)
This study discusses the benefits of remedial teaching to poor performers or 'at risk' students in an English as a Second/Foreign Language (ESL/EFL) classroom. It presents a case of remedial teaching to a group of 21 intermediate level... more
This study discusses the benefits of remedial teaching to poor performers or 'at risk' students in an English as a Second/Foreign Language (ESL/EFL) classroom. It presents a case of remedial teaching to a group of 21 intermediate level students in a technical vocational training institution in the United Arab Emirates (UAE). The learners are all male students of age 16-22, trained to work as entry level technicians in the oil and gas industry upon completion of their studies. They were identified within the first month of the semester and measures taken for intervention. To implement the remedial work, several tools and procedures were used including diagnosis, material preparation, motivation, data collection and classroom observation, to name just a few. The success rate of the program provides testimony to the worth of early intervention in curtailing and remedying learning deficiencies and rescuing slow performers at the risk of failing a subject or perhaps dropping out of an entire course. Significantly, the study adds voice to the existing literature that commends remedial education as a guiding instrument suited to overcome underperformance while raising the level of learner competency.
Download (.pdf)
The global shift towards the realization of effective communication in English and the need to empower prospective participants of the opportunities in the world marketplace and in the academic arena make knowledge of English a... more
The global shift towards the realization of effective communication in English and the need to empower prospective participants of the opportunities in the world marketplace and in the academic arena make knowledge of English a prerequisite tool. To satisfy the increasing demand, qualified personnel in ESL/EFL pedagogy becomes essential in helping aspirant learners achieve their goal—linguistic competency and proficiency for better learning and professionalism across the world. This study presents the perception of forty male and female teachers selected from personnel engaged in teaching English language in Mogadishu, the capital of Somalia. Despite the harsh bite of a
protracted civil war, an ensuing civil anarchy, and other economic and social hardships prevailing in the country, the findings suggest a dire consequence for Somali education if the situation of ESL/EFL teaching and learning does not receive immediate attention. The national education authority and other stakeholders in the education sector need to accord the English medium a critical consideration if the national aim is to adopt it as the medium of instruction in academia—be it in all levels of learning or specifically at tertiary education—for the advancement of capable human capital at world class level.
Download (.pdf)
Although a great paucity exists in scholarly studies on education in Somalia, the scarcity is more evident in the English studies area, particularly English as a Second Language (ESL) or English as a Foreign Language (EFL) (used... more
Although a great paucity exists in scholarly studies on education in Somalia, the scarcity is more evident in the English studies area, particularly English as a Second Language (ESL) or English as a Foreign Language (EFL) (used interchangeably in this study), where almost none had existed until Mohamed Eno's MA TESOL Dissertation in 2005 and his recent article in the Journal of Somali Studies in 2017. Influenced by both the paucity and the latter study in 2017 1 , which recommended further examination of ESL/EFL area studies, this research investigates EFL students' perceptions of what they consider as more motivating or most motivating skill among the four second language acquisition (SLA) skills of reading, listening, speaking and writing. 2 Consequently, the results reveal that learners do not perceive more listening as a very motivating factor compared to more speaking, identified as the most motivating skill and ahead of more writing in the overall ratings. With very low results on the whole, more reading, on the other hand, is much below both speaking and writing in significance, though ahead of listening as a potential motivator. Interestingly, the findings also reveal persistent learner misunderstanding of the interlinkedness of the four skills, with a misperception that acquisition of one skill is independent of the others, as captured from an analysis of the vagaries in their responses.
Download (.pdf)
This study investigates students‘ perceptions of learning English as a Second Language (ESL). Specifically, it aims to obtain students‘ views of what they consider as their areas of weakness among the four communication skills of reading,... more
This study investigates students‘ perceptions of learning English as a Second Language (ESL). Specifically, it aims to obtain students‘ views of what they consider as their areas of weakness among the four communication skills of reading, writing, speaking and listening. It also seeks to understand their perceptions concerning the quality of the instructional material they use in the ESL class and the method of teaching they experience during the teaching/learning sessions. The findings reveal the existence of potential areas of weakness, some of which the learners are consciously aware of and others which they are unaware of—but which require appropriate solution in order to
facilitate effective learning. In addition to the identification of the learners‘ areas of weakness, the study attempts to highlight possible causes of the problems and provides suggestions for further studies in order to tackle the predicament.
Download (.pdf)
Although scholars of Somali Studies have engaged themselves in examining the Somali society from several perspectives, colonial and early Somali writers mainly observed the Somali people as homogenous, egalitarian and nomadic pastoral.... more
Although scholars of Somali Studies have engaged themselves in examining the Somali society from several perspectives, colonial and early Somali writers mainly observed the Somali people as homogenous, egalitarian and nomadic pastoral. Themes on multi-ethnicity, multiculturalism, and linguistic diversity were ignored as topics that sully the myth of the selfsame ideology colorfully embroidered in the official historiography. The notion also deluded pioneering Somali scholars from critically studying their people and analyzing colonial writing; at least not beyond the western scholars' knowledge boundary. Accordingly, the Horn of Africa was exemplified as a unique African nation where citizens enjoy equality and share an all-in-one identity: culturally, ethnically, historically, and linguistically. Contrary to that notion, though, the everyday social situation makes the primordial ideology of selfsameness unsustainable. To establish the evidence, this essay discusses about how the Bantu Jareer agrarian community, a section among the different groups of subalterns in the country, views its environment and social space within the boundary of deeply offensive segregation by an extremely suppressive Somali society.
Download (.pdf)
Download (.pdf)
These poems, composed in Somali and in English, provide a poetic reflection of the recently emerged debate on the theme of Caddaan Studies which means "White Studies". The criticism and counter-criticism contained in the debate dug so... more
These poems, composed in Somali and in English, provide a poetic reflection of the recently emerged debate on the theme of Caddaan Studies which means "White Studies". The criticism and counter-criticism contained in the debate dug so deep into life nerve of Somali Studies that over a thousand people participated. The poems, under the title "Inaugurating Caddaan Studies" were composed with a critical observation of the debate.
Download (.pdf)
As was the case with many newly independent African nations, Somalia was beset by a language problem whose complexity had begun well before independence and the unification of British Somaliland and Italian Somaliland in 1960. With three... more
As was the case with many newly independent African nations, Somalia was beset by a language problem whose complexity had begun well before independence and the unification of British Somaliland and Italian Somaliland in 1960. With three languages (English, Arabic, and Italian) used as media of communication in government offices and in schools, various Somali administrations struggled to contain the impasse but found no tangible solution. Barely three years after Mohamed Siad Barre seized power in October 1969, he had his military regime introduce the Somali orthography in the Latin alphabet. Based on this milestone, Siad Barre's military rule is highly commended for taking a remarkable step forward in what came to be known as the Somalization project. However, officials of the government and Somali scholarship failed to
Download (.pdf)
Scholars of oil-based rentierism otherwise dubbed as 'the oil curse', claim that the political systems of such countries and their leaderships cannot be taken as serious development focused agents. In a similar contention, proponents of... more
Scholars of oil-based rentierism otherwise dubbed as 'the oil curse', claim that the political systems of such countries and their leaderships cannot be taken as serious development focused agents. In a similar contention, proponents of western-style democracy support the idea that 'sheikhdom' leadership based on patriarchic inheritance is destructive to development, while yet another section of scholars claims that Islam, as a faith, is in general anti-development. In order to broaden the debate on this subject, this study uses the United Arab Emirates (UAE) as a case of a country that has achieved a tremendous success in various development areas and contrary to the old view of the three types of critics mentioned here. Introduction The United Arab Emirates (UAE) became the youngest state in the Middle East after gaining independence from the UK in 1971 and creating in 1972 a federation of seven small emirates. It has an average population of about 5 million, including a large number of expatriates who also constitute the majority of the workforce in the country. However, the International Monetary Fund had projected the population of the UAE to reach up to six million by 2015, increasing from 5.4 million in 2010, and that an increase in the number of expatriate population, considered over 80 per cent of the country's workforce, comprises the main growth drivers within the various areas of the country's economic development (IMF, 2011). The island city of Abu Dhabi is the capital of the UAE. Although it is the seat of the federal government, Abu Dhabi, as an emirate, is also composed of several regions which make it the largest among its federated sister emirates. With most of the oil and gas produced in the country extracted within the geographical boundary of the island, Abu Dhabi is indeed the richest individual emirate, making the UAE the second largest oil exporting country in the Middle East with a high concentration in the petrochemical industry. Despite Abu Dhabi's natural wealth, many people around the world think of Dubai as the capital of the country. This perception reigns due to Dubai's drastic measures in commercializing its potential in the areas of tourism, real estate, and the maritime business, particularly offering free port facilities for goods destined to other countries in the region and far beyond the Gulf region. As such, Dubai enjoys being the commercial hub of the country and possibly of the entire Gulf region. An attractive policy of short-stay tourist visa system has contributed massively towards Dubai's popularity at the global scene with numerous academic, industrial, commercial as well as professional seminars, workshops, conferences and other high profile celebrity events held in the emirate. The UAE is sometimes lumped together with its Gulf neighbors when the discussion is about political environment and structure of the states in the region. For instance, it is common to hear terms like Gulf Arab States or Arab Gulf States or the Persian Gulf Arab States, referring to the six Arab nations that formed in 1981 the Gulf Cooperation Council (GCC) consisting of Bahrain, Kuwait, The Sultanate of Oman, Saudi Arabia, Qatar, and the United Arab Emirates. The grouping up, though providing descriptive similarities, seems to undermine the internal differences the countries have in their social and political structures, leadership selection and even compositions and constitutions of the states (Aartun, 2001). The similarity may be drawn from the patrimonial inheritance of the rulership and other traditional hierarchical factors relating to the patrilineal ascension to the crown. But the distinctness of the UAE from its sister neighbours becomes clear when some consideration is given to the function of the first adjective in the country's name 'United', which symbolizes the federal type of government which the UAE embraces, unlike the other Gulf states. Secondly, the UAE, though a Muslim state, does not have tendencies of adherence to Islamic conservatism as a national political guideline or constitution (Bill & Springborg, 2000). It practices a modest quality of Islam which complies with the principles of the sharia while at the same time harmonizing it with the modern doctrines of contemporary socioeconomic systems. This is to argue that it has opted to adhere to both the principles of the Federation and of the Islamic doctrine, fulfilling simultaneously the requirements of a
Download (.pdf)
Poems
Research Interests:
Download (.doc)
Compared to the few public higher education institutions in the prewar era, postwar Somalia boasts a large number of academic institutions at the tertiary level, mainly as privately owned universities. Although these community-initiated... more
Compared to the few public higher education institutions in the prewar era, postwar Somalia boasts a large number of academic institutions at the tertiary level, mainly as privately owned universities. Although these community-initiated academic establishments are making tremendous contributions to the higher education sector, particularly in the absence of an effective national government, one can argue that much still remains at stake in terms of evaluation and quality assurance, key elements necessary for institutional accreditation and acceptance of credentials by other educational establishments issuing the same level of certificates. In this essay we aim to provide an overview discussion of the trends of higher education in Somalia and the way forward for newly emerged institutions, which have taken the bold initiative of changing the landscape of Somalia’s higher education.
Download (.pdf)
Sociological research on inequality has increasingly moved beyond the examination of inequalities as they presumably exist to explore the generic narrative processes that perpetuate that inequality. Unfortunately, however, this research... more
Sociological research on inequality has increasingly moved beyond the examination of inequalities as they presumably exist to explore the generic narrative processes that perpetuate that inequality. Unfortunately, however, this research remains concentrated on either individual or ideological grand narratives and ignores the fact that the work narratives do, including the production and structuring of inequality, occurs at multiple levels: cultural, structural, organizational, and personal, and never exclusively at just one of these. In this study, we use Somali origin narratives to describe conceptually the ways in which narratives produced at different personal and societal levels—cultural, institutional, organizational—dialectically structure the generic processes that produce and perpetuate social inequality.
Download (.pdf)
Based on in-depth oral interviews carried out in Mogadishu, Somalia, and countries neighboring Somalia in 2009 and 2013, our purpose in this study is to map the nature of prejudice and hate discourse used by Somalis against the Bantu... more
Based on in-depth oral interviews carried out in Mogadishu, Somalia, and countries neighboring Somalia in 2009 and 2013, our purpose in this study is to map the nature of prejudice and hate discourse used by Somalis against the Bantu Jareer and the Yibir, Gabooye, and Tumaal communities in Somalia. The hate discourse used against the Yibir, Gabooye, and Tumal outcast communities is premised on assumptions of their supposed unholy origin and their engagement in occupations and social activities that are despised by the so-called Somali noble groups. The prejudice and hate discourse against the Bantu Jareer Somalis is derived from their African origin and alleged African-like physical characteristics in comparison with the features of other Somalis.
Download (.pdf)
Certain proponents of slavery in the Islamic world assert that slaves exported from East Africa to the Arabian Peninsula or areas under Arabian domain within Africa were in fact acquired not for agricultural economic purposes but rather... more
Certain proponents of slavery in the Islamic world assert that slaves exported from East Africa to the Arabian Peninsula or areas under Arabian domain within Africa were in fact acquired not for agricultural economic purposes but rather for domestic labor. According to some scholars, this facilitated the integration of former slaves more thoroughly into Islamic communities than into the Atlantic slaveholding communities. However, while the theory of integration may hold true, at least in part, historical evidence suggests this may not be true in the case of the Bantu/Jareer1 population in the Horn of Africa, the main focus of this paper. Therefore, using the Bantu/Jareer
population of southern Somalia as a case study, this paper explores the contradictions prevalent in integration theory, the impact of slavery as a social institution, and the economic functions the slaves performed in Islamic countries.
Download (.pdf)
Editor's Introduction: In Mohamed Eno’s poems, the world of myth and folk tales interact with the "real" world, so that each seems to breach the boundaries of the other: the effect is disturbing, and thought-provoking. Drawing on... more
Editor's Introduction:
In Mohamed Eno’s poems, the world of myth and folk tales interact with the "real" world, so that each seems to breach the boundaries of the other: the effect is disturbing, and thought-provoking. Drawing on representations and stories of evil in southern Somalia, Eno creates a world which seems to come without the insulation that myths and tales provide, without the reassurance that there is a storyteller in control. Both poems offer narratives that do not resolve themselves, or that end only in a reduplication of the crisis that sets the narrative in motion: the goose that appears in a graveyard prefigures a vicious king, who has already come: the story is already over, with us, in it. A leader’s burial is pre-empted by a half-human/half-crocodile, who stands watch over the corpse, until the corpse too turns into a hybrid human/animal, as the story continues to replicate itself. Narrative seems to fall apart in these poems, or to obliterate it. It is intolerance that seems to undo old stories, and turn them into hybrids that ward off interpretation, that leave us in the uninterpretable now.
                                          --Noam Scheindlin
Download (.docx)
Ever since the arrival of colonialism gained momentum in the country, Somali literature has been approached narrowly from the tutelage of the pastoral culture. Colonial as well as early Somali writers have taken the comfort of disdaining... more
Ever since the arrival of colonialism gained momentum in the country, Somali literature has been approached narrowly from the tutelage of the pastoral culture. Colonial as well as early Somali writers have taken the comfort of disdaining the study of anthological themes related to the non-nomadic cultures and literatures. That restricted notion of one culture, as purported by colonial writers and later politically enshrined by the state and a section of Somali scholars, has obscured the wealth of the various non-nomadic cultures in this Horn of Africa nation. Therefore, contrary to the notion of a homogenous Somali nation of the same nomadic culture, this essay aims to produce a non-nomadic version of Somali literature as practised by a section among the agrarian communities in Somalia; those known as Bantu or Jareer. Because the Bantu is an ethnically oppressed community, all what is related to their culture and literature in particular has been deemed valueless and, as a consequence, an institution unworthy studying. In particular, the essay argues that despite the degradation by the Somali state and neglect by Somalia scholarship often obsessed with the apocryphal ideology of a self-same Somalia, the agrarian wordsmith is bestowed with rich cultural and literary wisdom which makes him view his environment with sharp consciousness.
Download (.doc)
In order to understand the dialectics of education in Somalia, particularly at the levels of primary and secondary studies, it behooves us to shed some light on the background: the traditional Qur’anic school where the task of... more
In order to understand the dialectics of education in Somalia, particularly at the levels of primary and secondary studies, it behooves us to shed some light on the background: the traditional Qur’anic school where the task of conventional learning starts. The reason for this is, before formal school learning, the Somali child undergoes a traditional pedagogical system in which s/he starts learning Islam’s Holy Scripture in a Qur’anic school as young as from age four. Here, s/he learns how to read and write the Arabic alphabet, which is the basis for Qur’anic as well as Arabic-language studies. In due course, the learners are expected to master the reading of the Qur’an, usually based on rote memorization, to “commit the Quran – as much of it as possible – to memory”, but without comprehension of the text (Hersi, 1977:38).
Download (.pdf)
Case studies have been subjected to both positive attributes and negative criticisms. Accordingly, there has been a growing academic discussion and debate about the usability of the case study with regard to its reliability. It has been... more
Case studies have been subjected to both positive attributes and negative criticisms. Accordingly, there has been a growing academic discussion and debate about the usability of the case study with regard to its reliability. It has been accused of being a less rigorous, undependable, and ungeneralizable research method. The condemnation has led scholars and professionals among the researcher community to raise viewpoints
that represent different schools of thought. Each school demonstrated its perception regarding the debate, of course with some concern. Whereas a section of researchers or scholars encourages the method as a useful approach, the other emphasizes its argument based on, among other things, what they call ‘lack of reliability’ of the case study, particularly external validity – whether a study carried out in the approach
could indeed be generalized.
Download (.pdf)
Observers view the expansion of China’s relationship with African countries not only from its perspective as a multifaceted endeavour but also from the nuances extant in the academic and non-academic professional circles. The factors... more
Observers view the expansion of China’s relationship with African countries not only from its perspective as a multifaceted endeavour but also from the nuances extant in the academic and non-academic professional circles. The factors underlying the relationship have created debates across diverse academic disciplines including trade and finance, development, Peacekeeping and global security, diplomacy as well as in the areas of geopolitics and technology transfer. These discussions and debates emerged after China’s aid and investments in Africa increased with incredible annual surges; thus
attracting global attention. Drawing on the background of those discussions, this study aims to contribute to the ongoing debate by producing the perceptions (pros and cons) of individuals unrelated to official voices and state policies with regard to China’s exploitations of African resources and the oft cited Chinese policy of ‘no strings’ attached.
Keywords: China-Africa relations, development, FDI, ‘no strings’, US, West
Download (.pdf)
Although the US and its Western allies had long relationship with Africa in various categories of aid and development, China’s recent entry into the Dark Continent caused huge displeasure to the traditional donors. The Asian giant’s... more
Although the US and its Western allies had long relationship with Africa in various categories of aid and development, China’s recent entry into the Dark Continent caused huge displeasure to the traditional donors. The Asian giant’s economic investment in Africa was so huge that it engaged scholars to analyze the trend from various perspectives including politics, economics, commerce, governance, human rights as well as security. The move also became an awakening or a reawakening for the US and its think tank in that, with the magnitude of rich resources under its soil, Africa is to be redefined in a more appealing fashion very unlike the Dark Continent the West had misinterpreted it for calculated hidden interests. It is based on this background that this study problematises the nature of the competition between the two giants and the implications it may hold for Africa.
Download (.pdf)
Without conducting much analysis on the multiethnic texture of the country, colonial ethnographers and ethnohistorians obsessed with the ideology of ‘Somali homogeneity’, and stakeholders of the nationalist sentiments of self-same Somalia... more
Without conducting much analysis on the multiethnic texture of the country, colonial ethnographers and ethnohistorians obsessed with the ideology of ‘Somali homogeneity’, and stakeholders of the nationalist sentiments of self-same Somalia successfully demonstrated the Horn of Africa nation as an ‘egalitarian’ society pursuing a cultural mode of ‘pastoral democracy.’1 To break away from that
erroneous diction, this essay aims at problematizing the vagueness of that notion by introducing a counter narrative that unravels not only the existence of other ethnic groups and cultures but also an enormous nature of subjugation, prejudice and discrimination-factors antithetical to the ideals of egalitarianism. For the sake of unlearning that early and enduring misinterpretation, this essay presents an
account of the discrimination against the Bantu/Jareer people and their place in the Somali social and political system. It attempts at offering a realistic situation as compared to the idealistic image of the colonial writers’ and early Somali scholarship’s self-same tutelage. At another level, the revelation in the study challenges the fallacy in
Prof. Lidwien Kapteijns’s recently formed discourse that the Bantu Jareer people benefited significant political and economic consideration in independent Somali, an extremely mendacious concoction which, despite being absent from the available literature, Prof. Kapteijns’s work shied away from producing empirically based,
factual evidence to support her argument (M. Eno, 2013b:21-31). In its general scope, the study intends to contribute to the principle of “understand[ing] Somalia for what it is and not what it ought to be” (Kusow 2004: xii).
Download (.pdf)
A Poem
Download (.docx)
Download (.doc)
Download (.docx)
These two poems discuss the Diaspora and a type of North African cuisine, both within the context of the Mediterranean culture.
Download (.docx)
Two poems are published here. The first one takes a quick glance at the Mediterranean Culture. The second poem (in the same Mediterranean theme) is dedicated to academic colleagues at ADNOC Technical Institute who represent the great... more
Two poems are published here. The first one takes a quick glance at the Mediterranean Culture. The second poem (in the same Mediterranean theme) is dedicated to academic colleagues at ADNOC Technical Institute who represent the great aesthetics, talent and scholarship of North Africa and, for that matter, the rich Mediterranean culture.
Research Interests:
American Literature, Cultural Studies, Social Movements, African Studies, World Literatures, and 67 more
Download (.docx)
Humans need not justify terrorism of any kind, regardless of whether one is Muslim, Christian or Jew, because it is the axis of evil and devastation of mankind. However, the deliberate use of the term terrorism in recent decades was... more
Humans need not justify terrorism of any kind, regardless of whether one is Muslim, Christian or Jew, because it is the axis of evil and devastation of mankind. However, the deliberate use of the term terrorism in recent decades was carefully selected, mainly, against a certain religion (Islam). The idea was then globally politicized by the Western world. Leaving that scholarly view in its own right, we disagree with the opinion raising terrorism as the devil’s just-born child of evil, when in reality Africans had been terrorized for centuries as slaves and human chattel. Hence the basis for the concept of this thesis: conceptualizing the episode of ‘terrorism’ and ‘terrorist’ from the broader perspective of its practice from the Middle Passage or the Atlantic Slave Trade. To portray that argument and broaden the scope of the debate over this critically sensitive subject, we divided the discussion into three sections: an examination of what constitutes terrorism and terrorist; history of terrorism and terrorists from an Africa perspective; and the ideological constraints within the subject of terrorism as practiced by the US and its Western allies.
Download (.pdf)
The African masses should beware of a total subscription to the 'Shared Values' project. Previous as well as current hardships created by the West should give us enough reading of where we are heading and who to trust along the journey.
Download (.docx)
Strong and weak leadership exist everywhere, in every profession, and academia is not an exception. This verse is dedicated to all men and women academics who at some point in their professional life felt oppressed, frustrated or... more
Strong and weak leadership exist everywhere, in every profession, and academia is not an exception. This verse is dedicated to all men and women academics who at some point in their professional life felt oppressed, frustrated or marginalized for one reason or another by the powers that be in their respective institutions.
Download (.docx)
Leadership traits are judged by the strength of the bond and reciprocal loyalty between the leader and the followers.
Download (.docx)
It is under review with a literary critic.
Download (.docx)
The volume is under review with a subject area expert and a literary critic.
Download (.docx)
The verse depicts how women are victims of senseless acts of violence and social immorality in war-torn nations. The poem is dedicated to all women in the world who have undergone such a mayhem; and those who advocate for the rights and... more
The verse depicts how women are victims of senseless acts of violence and social immorality in war-torn nations. The poem is dedicated to all women in the world who have undergone such a mayhem; and those who advocate for the rights and well-being of women.
Download (.docx)
The failure to establish a functioning government and put an end to the violence in Somalia over the past 18 years suggests the warring parties do not want to change the status quo and that the international community does not fully... more
The failure to establish a functioning government and put an end to the violence in Somalia over the past 18 years suggests the warring parties do not want to change the status quo and that the international community does not fully understand some of the underlying causes of the hostilities. If the problem has not been clearly defined, any strategies to solve it will most likely not succeed, which the multiple-failed governments and international peace conferences bear out.
Download (.pdf)
The prolonged, two-year reconciliation conference held in Kenya and the resulting interim administration, implemented under the dominant tutelage of Ethiopia, are generally considered to have failed to live up to the expectations of the... more
The prolonged, two-year reconciliation conference held in Kenya and the resulting interim administration, implemented under the dominant tutelage of Ethiopia, are generally considered to have failed to live up to the expectations of the Somali people. The state structure was built on the foundation of a clan power segregation system known as 4.5
(four-point-five). This means the separation of the Somali people into four clans that are equal and, as such, pure Somali, against an amalgamation of various clans and communities that are unequal to the first group and, hence, considered “impure” or less Somali. The lumping together of all the latter communities is regarded as equivalent only to a half of the share of a clan.
Download (.pdf)
Mohamed A. Eno, Omar A. Eno, Jamal M. Hagi, and Azzeddine Bencherab pose a thought-provoking question in their contribution, Whose Values Are Promoted in the African Union’s ‘Shared Values’ Project?, revealing a thought-provoking... more
Mohamed A. Eno, Omar A. Eno, Jamal M. Hagi, and Azzeddine Bencherab pose a thought-provoking question in their contribution, Whose Values Are Promoted in the African Union’s ‘Shared Values’ Project?, revealing a thought-provoking discussion and also highly-insightful answers to this timely question.
Download (.pdf)
Download (.pdf)
A refugee is an individual with a national origin no longer enjoying the protection of the national government and who had not acquired the nationality of the host country. Thousands of Somali refugees are scattered all over the world... more
A refugee is an individual with a national origin no longer enjoying the protection of the national government and who had not acquired the nationality of the host country. Thousands of Somali refugees are scattered all over the world waiting to acquire the citizenship of their respective host nations as part of the process in the making of a modern diaspora. According to the 2002 world refugee survey, there are 40 million displaced people throughout the world, of whom 15 million are asylum seekers. In addition, the prospect of life and liberty in the United States has attracted immigrants and fortune seekers from all over the world. However, about 13,500 Somali Bantu refugees currently being resettled in the United States are among those persons forced either into exile or internally displaced because of the ongoing regional war in southern Somalia.
Download (.pdf)
This essay intends to touch briefly on the comparative cultures between Somalia and some of the communities in the neighboring countries. Second, the essay discusses the culture and literature of the Bantu Jareer, and their "thought and... more
This essay intends to touch briefly on the comparative cultures between Somalia and some of the communities in the neighboring countries. Second, the essay discusses the culture and literature of the Bantu Jareer, and their "thought and knowledge," which Sorokin calls "the very essence of civilization." To embark on this journey, we must unlearn much of what has been said of the Jareer, in particular, and of Somali culture in general. This is important if we are to discover what constitutes the aesthetics of Jareer history, literary art, social culture and thought. This act of unlearning what is committed to the official collective memory of the Somali demythologizes what I call "monoculturality of the camel complex" so pervasive in discussions of Somali culture. It is an act also that will help us uncover the Jarrer's "...tool of self-definition in relation to others."-Wa Thiong'o.
Download (.pdf)
Download (.pdf)
Surveying_Through_the_Narratives_of_African_Identity.pdf
Surveying Through the Narratives of African Identity.rtf
Colonial scholars like Ioan Lewis, and proponents of nationalism and Greater Somalia ideology, have given the world a perception that portrayed the entire country as a society descending from one or two Arab progenitors who had arrived in... more
Colonial scholars like Ioan Lewis, and proponents of nationalism and Greater Somalia ideology, have given the world a perception that portrayed the entire country as a society descending from one or two Arab progenitors who had arrived in the northern part of the peninsula. However, recent studies controvert that hypothesis, linking Somalis to certain ethnic groups in the eastern Africa region close to the Horn. While each group had its own basis for constructing the Somali identity, my disagreement with the Somali homogeneity thesis is by looking into the case of the Bantu Jareer community, while not undermining the existence of other groups that more or less share various aspects of oppression and layers of social exlusion.
Download (.pdf)
Download (.pdf)
In their contribution, Omar A. Eno & Mohamed A. Eno discuss how ethnic diversity played a significant role in determining the nature of slaves exported overseas in some African countries, arguing that these slaves carried with them their... more
In their contribution, Omar A. Eno & Mohamed A. Eno discuss how ethnic diversity played a significant role in determining the nature of slaves exported overseas in some African countries, arguing that these slaves carried with them their cultural identities. They note that the “Yoruba exported as slaves to the Americas, to such destinations as Cuba, Brazil, the Caribbean and other parts of the world, carried with them and maintained in the Diaspora at least a considerable portion, if not most, of their African culture and tradition”. This seems to imply that different slaves carried with them different cultural identities, raising in turn the question of the role of these different identities, if any, on the worldview of the slaves.
Download (.pdf)
For a long period of time, a general belief has reigned in the academic and non-academic circles that Somalis are an extremely exceptional people, in that theirs is a homogeneous society composed of men and women from one eponymous father... more
For a long period of time, a general belief has reigned in the academic and non-academic circles that Somalis are an extremely exceptional people, in that theirs is a homogeneous society composed of men and women from one eponymous father from Arabia, celebrating monoculturality, monolinguality as well as monotheologicality! In the background of all the said shared commonalities, this study intends to argue that the Somali people have a composition of various communities of distinct ethnic background, with each ethnic community practising its own distinct mode of living and culture in the midst of a conglomeration of multi-ethnogenic societies. Therefore, subsequent to the believed universality of Somali culture and origin, the study aims at clarifying the vagueness of Somaliness or Somali citizenship, and that distinct identities, ethnicities and cultures are categorized or marginalized in the melting-pot of Somaliness. The core theme, however, is to put in the limelight the social situation of the Jareer/Bantu people amidst the racialist nature of pastoral Somaloid stock. Relatively, the study intends to investigate the subject by focusing on some basic questions such as:-

(a) Does Somalia constitute a homogeneous society of Arab origin?

(b) Do the Somali Bantu/Jareer suffer ethnic marginalization?

(c) Who is a Somali and by what criteria is the paradigm of Somaliness/Somalihood determined?
Download (.pdf)
Research Interests:
Download (.pdf)
Mohamed Eno's poetry strives to make the ear set and listen. Like that moment when one hears from afar a tune they once liked, loved and recited, the poetry in the anthology Vertical Articulation (Partridge, 2015) will arrest you and... more
Mohamed Eno's poetry strives to make the ear set and listen. Like that moment when one hears from afar a tune they once liked, loved and recited, the poetry in the anthology Vertical Articulation (Partridge, 2015) will arrest you and insist that you just don't hear but also appreciate and smile, laugh, be shocked, feel sad, sympathise with the subject or sit back to ponder the meaning.
Research Interests:
Download (.docx)
Research Interests:
Download (.docx)
• Following the Afropolitan impulse, Eno identifies the historical and political similarities that many Africans on the continent and beyond have encountered, giving voice to groups and narratives that have been overshadowed and muted... more
• Following the Afropolitan impulse, Eno identifies the historical and political similarities that many Africans on the continent and beyond have encountered, giving voice to groups and narratives that have been overshadowed and muted within the metanarratives of nationhood that propel the wheels of national histories. • Eno captures this fact in his poetry by using feline images in Black Cats, serpentine in Snakes Under Oath and crocodilian in Crocodiles of the Bank with reference to African leaders, who are also shown as carrion consumers in Hyenas.
Research Interests:
Download (.docx)
Research Interests:
Download (.docx)
Download (.pdf)
Research Interests:
Download (.pdf)
Research Interests:
Download (.pdf)
Research Interests:
Download (.pdf)
Once upon Somalia's good old days! This article, published in May 1984, reveals Somali'a's active participation in African soccer championships. As featured in the article, the National Printing Agency soccer team, locally known as... more
Once upon Somalia's good old days! This article, published in May 1984, reveals Somali'a's active participation in African soccer championships. As featured in the article, the National Printing Agency soccer team, locally known as Madbacadda, hosts the Red Devils of Zambia in one of its qualifying matches to the African Clubs Championship Cup.
Download (.pdf)
This article was published in October 1984 in Heegan Newspaper, the only English language weekly of Somalia's Ministry of Information and National Guidance. It is about the karate & judo training center where many Somali youths used to... more
This article was published in October 1984 in Heegan Newspaper, the only English language weekly of Somalia's Ministry of Information and National Guidance. It is about the karate & judo training center where many Somali youths used to train. It brings briefly into focus about one of Somalia's boxing legends who later became a judo & karate coach, Sheck Awes, nicknamed 'Orfeo', from the Greek name Orpheus, for his passion for music and dance.
Research Interests:
Download (.pdf)
Published in Heegan Newspaper in July 1984, this article talks about "Istunka", in English 'stick-fighting', an annual cultural festival held in Afgoye town, about 28 km southwest of Mogadishu, the capital of Somalia. Istunka is one of... more
Published in Heegan Newspaper in July 1984, this article talks about "Istunka", in English 'stick-fighting', an annual cultural festival held in Afgoye town, about 28 km southwest of Mogadishu, the capital of Somalia. Istunka is one of the most popular cultural events in southern Somalia during which folk rituals and various cultural performances are featured as part of the celebration to usher in the local/communal New Year.
Research Interests:
Download (.pdf)
This article was published in Heegan Newspaper (Somalia) in January 1984. It discusses the remarkable humanitarian work the Somali Red Crescent Society was executing to improve human life and people's importance to participate in the... more
This article was published in Heegan Newspaper (Somalia) in January 1984. It discusses the remarkable humanitarian work the Somali Red Crescent Society was executing to improve human life and people's importance to participate in the Society's programs. More importantly, the caption under the picture reveals a member of the Pakistani (Somali-Asian) community voluntarily donating blood in one of the SRCS's blood donation campaigns. Unfortunately, post-Siad Barre Somalia has completely forgotten about this important segment of the society as a discussion about them as part of the Somali society and culture seems to have been completely erased from the archives of the current Somali memory.
Research Interests:
Download (.pdf)
The article discusses frequent power failures in Mogadishu in the 1980s Somalia.
Research Interests:
Download (.pdf)
An article about Dur Dur Band, a Somali musical group. The article was published in Heegan, the only newspaper in English in 1980s Somalia.
Research Interests:
Download (.pdf)
Research Interests:
Download (.pdf)
This is about a concert the Somali musical group Dur Dur Band performed at the French Cultural Center in Mogadishu during Somalia's good old days before the war.
Research Interests:
Download (.pdf)
Research Interests:
Download (.pdf)
Somali soccer champions travel to Zambia
Research Interests:
Download (.pdf)
An Interview with Champion Abdi Bile
Research Interests:
Download (.pdf)
Research Interests:
Download (.pdf)
Article in Heegan Newpaper
Research Interests:
Download (.pdf)
Article in Heegan Newspaper
Research Interests:
Download (.pdf)
Article in Heegan Newspaer
Research Interests:
Download (.pdf)
Article in Heegan Newspaper
Research Interests:
Download (.pdf)
A short story serialized in Heegan Newspaper. It was published and republished across several years 1986-1988. These are the only sections I could retrieve from the newspaper archives when I visited the Library of Congress in 2004 for... more
A short story serialized in Heegan Newspaper. It was published and republished across several years 1986-1988. These are the only sections I could retrieve from the newspaper archives when I visited the Library of Congress in 2004 for part of my PhD research.
Download (.pdf)